The Econ tribe occupies a vast territory in the far North. Their land appears bleak and dismal to the outsider, and travelling through it makes for rough sledding; but the Econ, through a long period of adaptations, have learned to wrest a living of sorts from it. They are not without some genuine and sometimes even fierce attachment to their ancestral grounds, and their young are brought up to feel contempt for the softer living in the warmer lands of their neighbors, such as the Polscis and the Sociogs. . . .
A comparison of status relationships in the different "fields" shows a definite common pattern. The dominant feature, which makes status relations among the Econ of unique interest to the serious student, is the way that status is tied to the manufacture of certain types of implements, called "modls." The status of the adult male is determine by his skill at making the "modl" of his "field." The facts (a) that the Econ are highly status-motivated, (b) that status is only to be achieved by making "modls," and (c) that most of these "modls" seem to be of little or no practical use, probably accounts for the backwardness and abject cultural poverty of the tribe. Both the tight linkage between status in the tribe and modl-making and the trend toward making modls more for ceremonial than for practical puroses appear, moreover, to be fairly recent developments, something which has led many observers to express pessimism for the viability of the Econ culture.
[T]he superstition that the budget must be balanced at all times, once it is debunked, takes away one of the bulwarks that every society must have against expenditure out of control. . . . [O]ne of the functions of old-fashioned religion was to scare people by sometimes what might be regarded as myths into behaving in a way that long-run civilized life requires.
Saturday, June 09, 2012
Life among the Econ
Life among the Econ [pdf]
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