The Cat in the Hat was a Cold War invention. His value as an analyst of the psychology of his time, the late nineteen-fifties, is readily appreciated: transgression and hypocrisy are the principal themes of his little story. But he also stands in an intimate and paradoxical relation to national-security policy. He was both its creature and its nemesis—the unraveller of the very culture that produced him and that made him a star. This is less surprising than it may seem. He was, after all, a cat.As far as I can tell, the critic is completely serious.
Every reader of “The Cat in the Hat” will feel that the story revolves around a piece of withheld information: what private demons or desires compelled this mother to leave two young children at home all day, with the front door unlocked, under the supervision of a fish? Terrible as the cat is, the woman is lucky that her children do not fall prey to some more insidious intruder. The mother’s abandonment is the psychic wound for which the antics of the cat make so useless a palliative. The children hate the cat. They take no joy in his stupid pet tricks, and they resent his attempt to distract them from what they really want to be doing, which is staring out the window for a sign of their mother’s return. Next to that consummation, a cake on a rake is a pretty feeble entertainment.
This is the fish’s continually iterated point, and the fish is not wrong. The cat’s pursuit of its peculiar idea of fun only cranks up the children’s anxiety. It raises our anxiety level as well, since it keeps us from doing what we really want to be doing, which is accompanying the mother on her murderous or erotic errand. Possibly the mother has engaged the cat herself, in order to throw the burden of suspicion onto the children. “What did you do?” she asks them when she returns home, knowing that the children cannot put the same question to her without disclosing their own violation of domestic taboos. They are each other’s alibi. When you cheat, you lie.
[T]he superstition that the budget must be balanced at all times, once it is debunked, takes away one of the bulwarks that every society must have against expenditure out of control. . . . [O]ne of the functions of old-fashioned religion was to scare people by sometimes what might be regarded as myths into behaving in a way that long-run civilized life requires.
Monday, April 19, 2010
The Cat in the Hat
Literary critics are extremely weird people.